Human Development Processes and Rituals MCQs

Welcome to our comprehensive collection of Multiple Choice Questions (MCQs) on Human Development Processes and Rituals, a fundamental topic in the field of Human and Cultural Diversity. Whether you're preparing for competitive exams, honing your problem-solving skills, or simply looking to enhance your abilities in this field, our Human Development Processes and Rituals MCQs are designed to help you grasp the core concepts and excel in solving problems.

In this section, you'll find a wide range of Human Development Processes and Rituals mcq questions that explore various aspects of Human Development Processes and Rituals problems. Each MCQ is crafted to challenge your understanding of Human Development Processes and Rituals principles, enabling you to refine your problem-solving techniques. Whether you're a student aiming to ace Human and Cultural Diversity tests, a job seeker preparing for interviews, or someone simply interested in sharpening their skills, our Human Development Processes and Rituals MCQs are your pathway to success in mastering this essential Human and Cultural Diversity topic.

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Human Development Processes and Rituals MCQs | Page 18 of 26

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Q171.
In anthropology signs used as the primary means of

a.

Communication

b.

Way of interaction

c.

Symbol

d.

None of the problem

Discuss
Answer: (a).Communication
Q172.
In economic anthropology, which statement about tribute, or chiefly redistribution, is true?

a.

Hunting and gathering societies

b.

Distribution among the parties

c.

ower of the chief and the solidarity of the people

d.

Material wealth than commoners

Discuss
Answer: (c).ower of the chief and the solidarity of the people
Q173.
In economic anthropology, people who work in complex, bureaucratic organizations are expected to

a.

Be particularistic

b.

Disregard kinship ties and obligations while at work

c.

Be universalistic

d.

both b and c

Discuss
Answer: (d).both b and c
Q174.
In economic anthropology, market exchange systems required

a.

Heavy face-to-face contact

b.

A no standardized currency

c.

A complex division of labor

d.

Only a small amount of surplus production

Discuss
Answer: (c).A complex division of labor
Q175.
In economic anthropology, the kula ring refers to

a.

Political status

b.

The hereditary jewelry

c.

yam exchanges

d.

Exchange of necklaces made out of shells

Discuss
Answer: (d).Exchange of necklaces made out of shells
Q176.
In economic anthropologies a number of developing countries today

a.

A growing number of children under age 14 engage in wage employment

b.

Childrens only work on household chores

c.

Children are prohibited by their religion to work for wages

d.

A decreasing number of children under age 14 engage in wage employment

Discuss
Answer: (a).A growing number of children under age 14 engage in wage employment
Q177.
Economic anthropologists study production, distribution, and consumption

a.

Only in industrialized

b.

Non-industrialized societies of the world

c.

Industrialized and non-industrialized

d.

Societies of the world

Discuss
Answer: (c).Industrialized and non-industrialized
Q178.
According to anthropology the potlatch, as practiced by the Northwest Coast Indians, served to

a.

Confer status on generous givers

b.

Distribute material goods to a wide range of people

c.

Maintain regional stability

d.

All of the above

Discuss
Answer: (d).All of the above
Q179.
In economic anthropology, anthropologists who have become involved in market research for companies have introduced innovative techniques?

a.

Statistical analysis

b.

Focus groups

c.

Open ended-interviews

d.

Gathering data on what people actually do rather the what they say they do

Discuss
Answer: (d).Gathering data on what people actually do rather the what they say they do
Q180.
Trobriand Islanders are in present knwn as

a.

Untouched with modern world

b.

Are political

c.

Are not eager to give up their traditional culture have their own ideas

d.

Disease and war

Discuss
Answer: (c).Are not eager to give up their traditional culture have their own ideas
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